Trapped by Love?
Is it worth for something today to live as a cloistered nun? Sr. Alicia Correa is an Augustinian Recollect contemplative nun. In this article she narrates a beautiful anecdote that made her find the meaning of contemplative life in our time.
I start with this question: Trapped by Love?
I share this to you that during one of the days of this Christmas, I received a pleasant visit. My visitors were the parents of Guadalupe, a blonde, lively, four-year girl with tousled hair, who also came with them. After greeting us, [nuns], Guadalupe looked at me intently, and after clinging to the bars of the grille that separated us, she, with wide eyes, threw me this question: “And you, why are you trapped here?”
A smile was drawn on the faces of those present and there was a brief silence. That was what she perceived after seeing my silhouette appear behind the grille. She questioned her [mother] about the reason of this way of living or at least of “being.” With kindness, her mother tried to make her understand saying: “Guadalupe, como se dice ‘cerrado’ en inglés?” [“Guadalupe, how do you say ‘cerrado’ in English?”] To which she responded without hesitation: “Closed.” “Very good! Well, [Sister] Alicia is a cloistered nun. She is enclosed; she lives this way because she is always with God. She prays for all of us.”
The brief silence awakened in me another great question: “Is it worth for something today to live as a cloistered nun?” The question that Guadalupe asked me has much to think about, much to tell…
In a media-conditioned society such as ours, in which changes take place at a dizzying speed, and which is characterized by what was once and used to have value, today this value no longer exists. Ours is a society where there seems to be no employment, personnel, nor emotional stability; in which everything is about using and throwing away; and is dependent on the good or benefit that brings me.
This is a society where everything is fleeting and unstable, where competition is played; a world that is determined by hedonism, pleasure, minimal effort, by making life choices easy, by living in complete freedom; in which the values of yore have gone into a nosedive and have been replaced by other very different ones.
It is a society where everything is done in a hurry, and the expression “I do not have time” is often heard; where we are “forced” many times to live wearing masks even if we know it, just to pretend, not to be “less” than the others.
It is a society where many times we live at a dizzying pace, and everything tends to tilt outward—empty of what is truly important, bereft of giving an option to think, to introspection—rather than to assert our very own rights because we are important persons. Does it make sense, therefore, to live in the cloister in our society today?
Personally, I do not like to define myself with this term “cloister.” I prefer to talk about contemplation. At a glance, “closed” already denotes something like: to isolate, to close oneself, to put oneself in solitary confinement, to separate oneself. If this alone is understood as “cruel” (“a ‘sangre fría’”), literally, not only does it not make sense to live as a cloistered or contemplative nun, but also – I dare to say – it is foolishness.
However, everything has a background, a meaning. Everything in life has an explanation, a why, a goal and a purpose. Everything has a beginning and a reason why it happens. It is the result of something preceding that gives its identity and style of being. Therefore, trapped, yes, but for something, for something, or better still, for Someone.
The cloister only makes sense today when it is lived as a means and not as an end. When it is assumed in freedom and for love of Someone higher than you, who loves you and who wants to take you to a particular place and away from everything else, to a solitude, in order that He will speak to your heart, (and not because the outside is considered bad, or an escape).
It is a quick, happy and generous response to the call that has been felt from the depths of one’s being. You choose the life of the cloister as a means that favors dedicating yourself completely to God so that there may be least possible disturbances in your dealing and relationship with Him.
It is the offering of yourself for a cause, including the offering of the place where you will develop your life. The cloister favors tranquility and peace of the spirit necessary and essential for the encounter with Love (God) who is contemplation. He is sought to be “caught”, to be “trapped” by Him, to live as close as possible and to speak to God from the heart of all the brothers and sisters who live outside the monastery, because there is another possible, different way of living—it is the one that provides peace, quietness, tranquility, knowing that there is always Someone within ourselves who dwells within us, cares for us, and pampers us; and that it is possible that we may not pay enough attention, that Someone gives true meaning to our existence and for Him we make this choice of contemplative life.
Everything has a reason and a purpose, hence, I ask myself again, I go back to raise the question: “Does it make sense to live like this?” The man and woman of today need, more than ever, those spaces of interiority to discover themselves and that possible option of a different life.
I think I have answered Guadalupe’s question. I live trapped by Love and in order to love.
Written in Spanish by: Sr. Alicia Correa Fernández, OAR
(Monasterio Santíssimo Corpus Christi – Granada, Spain)
English translation: Fray Jose Ernil Almayo, OAR
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